| Author: | Afshin A-Khavari BSc, LLB (NSW), LLM (Syd) Lecturer, Griffith University Faculty of Law |
| Subjects: | Environmental law -- International (Other articles) International Court of Justice International law (Other articles) |
| Issue: | Volume 10, Number 4 (December 2003) |
| Category: | Refereed Articles |
In a considerable number of cases, the rights of States (and more particularly of parties to an international dispute) depend or derive from rights, or a legal situation, existing at some time in the past, or on a treaty concluded at some comparatively remote date . . . It can now be regarded as an established principle of international law that in such cases the situation in question must be appraised, and the treaty interpreted, in the light of the rules of international law as they existed at the time, and not as they exist today. In other words, it is not permissible to import into the legal evaluation of a previously existing situation, or of an old treaty, doctrines of modern law that did not exist or were not accepted at the time, and only resulted from subsequent development or evolution of international law.[10]
An extension of the doctrine of intertemporal law from a requirement that title must be valid in accordance with the law in force at the time at which it is claimed to have been established to one by which the validity of title must also be constantly updated as the international law bases for title change would, as Jessup suggests, be extremely disruptive.[17]
The intention of the parties should be controlling, and there seemed to be two possibilities as far as that intention was concerned: either they had meant to incorporate in the treaty some legal concepts that would remain unchanged, or if they had no such intention, the legal concept might be subject to change and would then have to be interpreted not only in the context of the instrument, but also within the framework of the entire legal order to which they belonged.[25]
The Treaty of 1836 replaced an earlier treaty between the United States and Morocco which was concluded in 1787. The two treaties were substantially identical in terms and Articles 20 and 21 are the same in both. Accordingly, in construing the provisions of Article 20 - and, in particular, the expression "shall have any dispute with each other" - it is necessary to take into account the meaning of the word "dispute" at the times when the two treaties were concluded. For this purpose it is possible to look at the way in which the word "dispute" or its French counterpart was used in the different treaties concluded by Morocco: e.g., with France in 1631 and 1682, with Great Britain in 1721, 1750, 1751, 1760 and 1801. It is clear that in these instances the word was used to cover both civil and criminal consequences. It is also necessary to take into account that, at the times of these two treaties, the clear-cut distinction between civil and criminal matters had not yet been developed in Morocco.' Accordingly, it is necessary to construe the word "dispute", as used in Article 20, as referring both to civil disputes and to criminal disputes, in so far as they relate to breaches of the criminal law committed by a United States citizen or protégé upon another United States citizen or protégé.'[29]
[O]nce it is established that the expression "territorial status of Greece" was used in Greece's instrument of accession as a generic term denoting any matters comprised within the concept of territorial status under general international law, the presumption necessarily arises that its meaning was intended to follow the evolution of the law and to correspond with the meaning attached to the expression by the law in force at any given time.[35]
Mindful as it is of the primary necessity of interpreting an instrument in accordance with the intentions of the parties at the time of its conclusion, the Court is bound to take into account the fact that the concepts embodied in Article 22 of the Covenant - 'strenuous conditions of the modern world' and 'the well-being and development' of the peoples concerned - were not static, but were by definition evolutionary, as also, therefore, was the concept of the 'sacred trust'. The parties to the Covenant must consequently be deemed to have accepted them as such. That is why, viewing the institutions of 1919, the Court must take into consideration the changes which have occurred in the supervening half-century, and its interpretation cannot remain unaffected by the subsequent development of law, through the Charter of the United Nations and by way of customary law.45
an international instrument has to be interpreted and applied within the framework of the entire legal system prevailing at the time of the interpretation. In the domain to which the present proceedings relate, the last fifty years, as indicated above, have brought important developments. These developments leave little doubt that the ultimate objective of the sacred trust was the self-determination and independence of the peoples concerned. In this domain, as elsewhere the corpus iuris gentium has been considerably enriched, and this the Court, if it is faithfully to discharge its functions, may not ignore.For two reasons, Thirlway was also critical of the Court's approach in this instance. Firstly, for him the "entire legal system prevailing at the time of the interpretation" included the principle of intertemporal law.[49] Secondly, the object of the sacred trust as it was in 1919 could not be changed because of subsequent developments. It could be made clearer but not different.[50]
[i]t considers that Czechoslovakia, by unilaterally assuming control of a shared resource, and thereby depriving Hungary of its right to an equitable and reasonable share of the natural resources of the Danube - with the continuing effects of the diversion of these waters on the ecology of the riparian area of the Szigetkoz - failed to respect the proportionality which is required by international law" (para 85).